There is something fitting about naming an album "AGATE". An agate is not made in a hurry. It accumulates, layer after layer, until pressure and time turn geological patience into something unexpectedly beautiful. Meitei's latest work operates according to much the same principle. "AGATE", released by KITCHEN. LABEL, revisits the musical world of his "Kofu" trilogy, but it does not behave like an archive or a collection of deluxe revisions. These are pieces that have spent years being played, reconsidered, dismantled and rebuilt.
For Meitei, whose work has long revolved around what he calls “lost Japanese moods”, the past has never been a museum exhibit. His music has drawn on folklore, theatre, cinema, old recordings and cultural memory, filtering them through sampling and contemporary electronic production. "AGATE" pushes that approach further by treating his own previous compositions as material that can continue to change. Five years of performing "Kofu" around Japan, Europe and Asia have altered their pacing, density and internal balance, and those experiences are now embedded in the new versions.
“HAO”, the previously unreleased opening piece, establishes the album's atmosphere immediately: fragments appear as though they have travelled through several decades before reaching the listener, with percussion, voices and electronic textures occupying an uncertain space between ceremony and dream. It is not “traditional Japanese music”, nor does it pretend to reconstruct some authentic historical soundscape. Meitei's Japan is imagined, remembered and technologically distorted. The past arrives already covered in dust, static and fingerprints.
That distinction has always been central to his work. Earlier releases such as "Komachi" and "Kofu" found a strange equilibrium between ancient cultural references and contemporary beat-making, sometimes bringing together traditional instruments, field recordings, sampling and techniques associated with producers far removed from Japanese folk traditions. "AGATE" sounds less like a new discovery than the result of someone returning to a familiar landscape after several years and noticing that the landscape has changed.
“SHIN-OIRAN” and “SHIN-SADAYAKKO” are particularly revealing. Their source material belongs to "Kofu", yet the prefix “SHIN”, meaning new or renewed, is almost a manifesto: these are not simply old tracks wearing new clothes. Their rhythms have greater physical presence, while samples and voices seem more weathered, compressed and unstable. The melodies can emerge with surprising clarity before being swallowed again by texture. It is music that keeps one foot in ceremony and the other on a sampler pad.
“SHIN-WAROSOKU” deepens that sensation, allowing repetition to become almost ritualistic without ever becoming predictable. Meitei understands that a loop is not necessarily a closed circle. Tiny alterations in timbre, reverberation and density can make the same gesture feel different every time it returns. The listener begins to recognise the pattern while simultaneously losing confidence about where it is going.
“KYUGEKI” takes the cinematic dimension further, drawing on material connected with Japanese film imagery. There is something wonderfully ghostly about Meitei's approach to such references: he does not reproduce a soundtrack so much as suggest that one has been left playing somewhere in another room. His samples feel detached from their original context, but never entirely severed from it.
Then comes “SHIN-OIRAN II”, the album's longest piece at nearly eleven minutes, and perhaps its clearest demonstration of Meitei's patience. Rather than building towards an obvious climax, it allows layers to accumulate and recede. Percussion, fragments of voice and electronic haze occupy different depths, creating a sensation of movement without conventional narrative progression. The track seems to breathe rather than develop.
This is where the agate metaphor becomes more than clever packaging.
The album's layers do not merely decorate one another. They contain traces of previous states. You can hear the original "Kofu" material underneath the new treatment, just as mineral bands remain visible inside a stone. The pleasure comes from sensing both versions simultaneously: what the piece was and what years of performance have made it become.
“SHIN-EDOGAWARANPO” closes the album in appropriately elusive fashion. The music feels more fragmented here, with distortion and degraded textures becoming almost tactile. Rather than ending with resolution, it leaves behind the impression of a cultural memory that cannot quite be recovered intact. And perhaps that is the point.
Meitei's “lost Japanese moods” were never really about recovering a lost Japan. They are about imagining how cultural memory survives when the original context has disappeared. "AGATE" extends that idea inward: now even Meitei's own music has become something that can be remembered, altered and rediscovered. There is a quiet irony in this. The artist has spent years constructing music from fragments of the past, only to discover that his own compositions have themselves become fragments requiring excavation. Human beings apparently cannot leave anything alone, even their own music. Fortunately, in this case, the interference has produced something worthwhile.
The result is a record of unusual maturity. "AGATE" is less immediately concerned with conjuring a mysterious historical Japan than with examining how sounds acquire age, meaning and emotional residue. Its rhythms are stronger than on some of Meitei's more ambient work, but its real fascination remains textural: voices fade into static, percussion becomes almost visual, melodies emerge like half-remembered phrases, and electronic processing gives old references unfamiliar shadows.
What makes the album particularly fascinating is that it does not confuse nostalgia with truth. The past here is beautiful precisely because it is incomplete. Meitei does not polish away the cracks; he lets them become part of the image.
If "Kofu" looked through a window towards a vanished world, "AGATE" feels more like holding an old object in your hand and discovering that its surface contains several histories at once. The music has been played, altered, performed, remembered and played again until the original and the new can no longer be cleanly separated.
That is not restoration. It is sediment. And after enough pressure, sediment becomes stone.