Free improvisation and Zen philosophy make potentially dangerous neighbours. Put “no-mind”, “presence” and “dissolution of ego” together and, before long, somebody is probably selling incense. "Mushin" fortunately has more grit than that. Susana Santos Silva and Vasco Trilla approach the idea through sound rather than spiritual decoration, producing two extended improvisations that depend on alertness, instinct and an almost stubborn refusal to force the music into shape.
The title is important. "Mushin" is the Japanese term for “no-mind”, formed from "mu", meaning nothingness or absence, and "shin", referring to mind, heart or spirit. In Zen and martial arts, it describes a state of “no-mind”: not the absence of thought, but freedom from the fear, anger and ego that can interfere with spontaneous action. The album splits that word into its two components, "Mu" and "Shin", turning the title itself into a loose framework for the music. The idea is less about achieving emptiness than about removing the need to decide in advance what should happen next.
The cover provides an unexpectedly perfect visual joke about all this. A solitary figure sits on a toilet in the middle of an otherwise magnificent mountainous panorama, apparently contemplating nature while attending to one of humanity's least elevated activities. It is difficult to imagine a more efficient image of “no-mind”: forget ego, transcend attachment, and perhaps deal with the plumbing first. The deliberately awkward collage, with its tilted geometric frame and elongated lettering, makes the whole scene look simultaneously contemplative, ridiculous and strangely dignified. Zen masters have traditionally had rather more elegant surroundings, but there is something wonderfully democratic about reducing enlightenment to a toilet with a view.
That distinction is audible from the beginning. Santos Silva's trumpet can be piercing, breathy, brittle or unexpectedly lyrical, while Trilla draws an astonishing range of sounds from percussion without allowing it to settle into conventional rhythmic duties. A metallic strike may provoke a trumpet fragment; a burst of noise may be followed by an almost absurdly delicate response. The musicians seem to be listening for possibilities rather than waiting for their turn.
Santos Silva has become one of the most distinctive figures in European improvised music, working across free jazz, contemporary composition and experimental performance. Trilla, meanwhile, has developed an equally broad percussion vocabulary, using drums and objects as sources of colour, friction and resonance as much as rhythm. Their meeting works because neither needs to demonstrate the full contents of the toolbox. The interesting sounds are often the ones that happen when both players leave something unfinished.
"Mu", at eighteen minutes, is the more exploratory half of the proposition. Small gestures acquire disproportionate importance, with Santos Silva repeatedly testing how far a note can be pushed before it ceases to behave like a conventional trumpet sound. Trilla responds with clicks, scrapes, vibrations and sudden impacts. The tension comes less from volume than from uncertainty: you never quite know whether the next sound will extend what has just happened or overturn it.
"Shin", slightly longer, becomes more volatile. Its exchanges can accumulate into dense bursts before suddenly thinning out again, giving the piece a sense of movement without conventional development. There are confrontational passages, but no sense of competition. Neither musician is trying to “win” the improvisation, which is fortunate because music, unlike competitive swimming, does not improve merely because someone arrives first.
The Zen concept becomes convincing precisely because the performance does not sound serenely detached. "Mushin" is alert, sometimes abrasive and occasionally restless. “No-mind” here means acting without becoming trapped by expectation. Santos Silva and Trilla continually respond to what is happening in the immediate moment, including the silences and gaps left by the previous gesture. The absence of predetermined structure becomes a source of discipline rather than an excuse for chaos.
The cover's absurdity turns out to be another useful clue. Its picturesque mountains suggest transcendence; its protagonist, sitting on the toilet, stubbornly returns transcendence to earth. The album does something comparable with its philosophical premise. Rather than presenting “no-mind” as some elevated state beyond ordinary experience, the music keeps it grounded in breath, impact, hesitation, reaction and the physical behaviour of two instruments. Enlightenment, if it exists here, apparently has plumbing.
Recorded in Barcelona in September 2024, the album captures that physical exchange with considerable clarity. You hear the grain and instability of the trumpet, the mechanics of percussion, the tiny noises that conventionally polished recordings might politely sweep under the carpet. Those details matter because "Mushin" is ultimately about responsiveness: sound is constantly being produced, reconsidered and replaced.
At nearly forty minutes, the album never pretends to offer a conventional beginning-middle-end narrative. Instead, its form emerges through the accumulation and withdrawal of attention. "Mu" and "Shin" are not two songs illustrating a philosophical concept; they are two sides of an experiment in which the musicians try to let the music happen before either of them has time to tell it what it ought to be.
And perhaps that is the most interesting thing about "Mushin": it takes an idea that could easily become pompous and makes it audible through very practical means. Listen closely. React quickly. Do not cling to what has already happened. Then do it again.
The cover may therefore be more than an eccentric visual gag. A human being, a toilet, a mountain, an empty horizon: everything grand and everything ridiculous occupying the same frame. Which is probably a fairly accurate summary of being alive, and perhaps the most convincing definition of “no-mind” this record could have asked for.