There are records that gesture toward death, circling it politely like guests at a wake who don’t know where to stand. And then there are records that get to work, quietly dismantling the room while you’re still inside it. "Afterlife Requiem" by Matthew Patton belongs, with unnerving composure, to the latter.
Patton isn’t some late-arriving ambient tourist draping reverb over grief and calling it depth. This is a composer who has spent decades moving between disciplines and margins, from scoring for the Paul Taylor Dance Company to shaping the curatorial identity of the Winnipeg Symphony Orchestra New Music Festival, quietly threading connections between figures like Jóhann Jóhannsson, Tim Hecker, and Glenn Branca. Under the Those Who Walk Away moniker, his work has always leaned toward erosion rather than construction. This second album just removes whatever scaffolding was left.
Framed as an elegy for Jóhannsson, "Afterlife Requiem" risks sounding like a conceptual trap. Mining fragments from a deceased composer’s hard drives could easily slip into something archival, even voyeuristic. Patton avoids that - barely - by refusing to treat these materials as artifacts. Instead, he treats them as residues: incomplete gestures, abandoned signals, stretches of accidental silence where the recording device kept listening long after intention had left the room. It’s less about preservation than about contamination.
The structure - alternating “Degraded Hymns” and “Memorial Environments” - suggests order, but what you hear is closer to a slow collapse of categories. Two string ensembles, Ghost Orchestra in Reykjavík and Possible Orchestra in Winnipeg, are present in theory; in practice, they flicker in and out like unreliable memories. Their tones are thinned, smeared, processed until they feel less like instruments and more like the idea of instruments someone is struggling to recall. The low-end, sculpted with the help of Paul Corley and Andy Rudolph, moves underneath like distant machinery, indifferent and continuous.
What’s striking is not the sadness - there’s plenty of that, obviously - but the methodical subtraction of meaning. Patton doesn’t build toward catharsis; he sands it down. Each piece feels slightly slower than the last, as if the album itself were obeying a private law of decay, a kind of durational ritardando where time doesn’t just stretch but thins out, becomes porous, eventually irrelevant. By the time you reach “The End Of Life In Sound”, the title feels less like a statement and more like a diagnosis.
There’s also an uncomfortable intimacy running through it. Patton has spoken about the overlap between this work and the death of his mother, about clearing her apartment while simultaneously erasing and reworking sound. You can hear that gesture everywhere: in the way textures are introduced only to be quietly removed, in the sense that every sonic object is already halfway gone the moment it appears. It’s grief translated into process rather than expression, which is either very honest or very ruthless, depending on how charitable you’re feeling.
The inclusion of environmental recordings - lava, turbines, bodily sounds - doesn’t expand the world so much as flatten it. Everything is reduced to vibration, to pressure moving through space. Human, mechanical, geological: it all ends up in the same indifferent continuum. If there’s a spiritual dimension here, it’s a bleak one. Eternity, in Patton’s hands, doesn’t glow. It just persists.
Fans of William Basinski, Kali Malone, or Ian William Craig will recognize some familiar coordinates - decay loops, sacred minimalism, voice-as-ghost - but "Afterlife Requiem" is less interested in beauty than in what remains after beauty has been methodically stripped for parts. Even compared to Patton’s own "The Infected Mass", revisited in the companion remix EP by artists like Alessandro Cortini, this feels more severe, less willing to offer even the illusion of resolution.
It’s not an easy listen, which is a polite way of saying it occasionally feels like being slowly erased alongside the music. But there’s a strange integrity in that refusal to comfort. Patton isn’t asking you to mourn with him. He’s demonstrating what it sounds like when mourning outlives its subject and keeps going anyway, long after the music - if we can still call it that - has technically stopped.