There’s something quietly radical about "In lichem fol beloften" (Frisian for "A Body Full of Promises"). It doesn’t shout, doesn’t posture, doesn’t try to convince you of its importance. It simply stands there - barefoot, stubborn, speaking Frisian as if it were the most natural and necessary thing in the world - and lets time bend around it.
Arnold de Boer has always treated language like a physical object: something you can rub, bruise, repeat until it changes temperature. Known to many as the restless engine inside The Ex, under the name Zea he has long pursued a parallel path - more ascetic, more inward, but no less political in its refusal to smooth out rough edges. This album feels like a further stripping down, paradoxically achieved by adding people. Lots of them.
Enter Drumband Hallelujah Makkum: sixteen players (including Arnold's father, 81 years aged Feddie de Boer), 125 years of local history, and a pulse that doesn’t decorate the songs but anchors them to the ground. These are not “beats” in any fashionable sense. They are ceremonial, communal, almost agricultural. Drums as weather. Drums as memory. Drums as something you don’t argue with.
The choice of Frisian is not a folkloristic gesture, nor a niche affectation. It’s a statement made without a megaphone. Frisian here functions as a body - imperfect, resistant to easy translation, carrying meanings that don’t want to travel lightly. Even when De Boer translates poets like M. Vasalis or Nelly Sachs, the result isn’t literary reverence but friction. Words rub against rhythm, poetry bumps into breath. "De Dea", for instance, doesn’t dramatize death; it negotiates with it, like two old chess players who know the endgame but keep playing out of habit.
Musically, the album thrives on restraint. Guitar figures circle patiently, clarinet and cello slip in like half-remembered thoughts, and the drums - whether the core band or the full drumband - create a sense of forward motion that never quite becomes progress. This is music that walks, not runs. Music that counts steps. Music that knows where it comes from and doesn’t feel obliged to explain itself.
The recording spaces matter. Churches, with their patient acoustics and refusal to rush decay, turn these songs into something spatial rather than linear. You don’t just listen; you inhabit. Time stretches. Repetition becomes hypnotic rather than insistent. Even the shorter tracks feel complete, like small, sealed rooms.
There’s also an emotional clarity here that avoids sentimentality. "Pine en tiid" ("Pain and time") - splitted in two parts - treats pain not as drama but as duration. "Wer in dei tenein" ("Another Day Gone") doesn’t lament the passing of time; it acknowledges it, calmly, like closing a door without slamming it. And when voices join - whether Dina Popma’s or Tsead Bruinja’s spoken presence - it feels less like collaboration and more like shared breathing.
The accompanying book isn’t an accessory; it’s part of the organism. Lyrics, images, translations, marginal stories: all reinforcing the idea that meaning doesn’t live in one place. It migrates. It hesitates. It resists being pinned down.
If there’s humor here, it’s dry and human - the kind that comes from knowing that promises are fragile things, especially when carried in a body. "In lichem fol beloften" doesn’t offer solutions, anthems, or easy entry points. It offers attention. And in a musical landscape addicted to speed, clarity, and exportability, that might be its most subversive gesture.
A quiet album, then - but quiet like a village that remembers everything.