There are musicians who approach death with a whisper, and there are those who apparently feel that the appropriate response is to assemble an orchestra, a choir, three percussionists, an organ, an accordion, a tuba, several saxophones and enough low frequencies to make the afterlife check its foundations. Gellért Szabó belongs rather firmly to the second category. Yet "Vom Willen und Tod" is not simply an exercise in musical excess. For all its enormous forces and operatic emotional temperature, this is an album preoccupied with something surprisingly intimate: what happens to the self when the things that once gave it direction begin to disappear.
Szabó, a Leipzig-based composer, conductor and electric guitarist, studied guitar at the Franz Liszt Hochschule für Musik Weimar with Frank Möbus and also pursued composition with Ulrich Kreppein and Stefan Schultze. His Ideal Orchestra, founded in Leipzig, grew out of experimental and improvisational practice, bringing together musicians from jazz, free improvisation and contemporary music. That background matters because "Vom Willen und Tod" is much more than an attempt to write a conventional large-scale orchestral work. Szabó has learned from improvisation how unstable a large ensemble can be, and from composition how to turn that instability into deliberate architecture. The result is music that sounds capable of falling apart at any moment while being, in fact, exceptionally controlled.
The album begins with "Geburt", only two and a half minutes long, but its brevity is deceptive. It does not so much introduce the record as throw open a door onto a much larger psychological space. "Tod" then takes nearly twelve minutes to examine the opposite pole, and here Szabó's peculiar gift becomes obvious: he can make density feel dramatic without reducing it to mere loudness. Brass, reeds, strings, percussion and voices accumulate until the ensemble becomes less a collection of individual timbres than a single organism with too many lungs. There are eruptions, but also moments when the mass seems to inhale and hesitate. Death is not represented as a theatrical villain. It is a force constantly altering the behaviour of everything around it.
The two Brahms-derived pieces are crucial precisely because they prevent the album from becoming a closed system of Szabó mythology. "Herr, lehre doch mich" brings in the historical weight of the "German Requiem", but the treatment is not antiquarian. The familiar sacred material becomes a point of contact between centuries, between inherited consolation and contemporary uncertainty. Then "Requiem für Gellért Szabó" follows, a title that initially sounds almost indecently self-dramatising until the album's personal context makes it stranger and sadder: this is not simply a fantasy of one's own funeral, but part of a work shaped by the death of Szabó's father and by questions of origin, belonging and inheritance. The personal and the theatrical keep looking at one another across the music, neither entirely willing to blink.
And then comes "Wille", the eighteen-minute centre of gravity. This is where the orchestra's accumulated vocabulary finally seems to escape its containers. The music moves through enormous clusters, sharply etched instrumental attacks, choral presences and stretches of near-overwhelming orchestral pressure, but the important thing is not simply scale. "Wille" is about directed force. The German word suggests will, desire, determination, perhaps even stubbornness, and the piece behaves accordingly. It keeps pushing forward even when the music seems to have reached a point at which forward movement should no longer be possible. At its most intense, it has the slightly alarming quality of an orchestra trying to think itself into existence through sheer volume.
This is also where Szabó's relationship with improvisation becomes most revealing. The Ideal Orchestra originally developed through conducted improvisation and unusual forms of collective coordination, but "Vom Willen und Tod" sounds considerably more composed and concentrated than some of the ensemble's earlier material. That does not mean the exploratory impulse has disappeared. It has been compressed into the writing itself. Individual instruments periodically emerge from the mass like thoughts surfacing from a fever, while the percussion section supplies an almost physical sense of resistance. The orchestra does not merely perform the score; it seems to wrestle with it.
The voices are equally important. Rather than using the singers as conventional narrators, Szabó often treats the human voice as another unstable colour inside the larger body of the ensemble. This is especially effective because the record repeatedly moves between gigantic collective gestures and vulnerable fragments. After the accumulated pressure of "Wille", the closing "Traurigkeit" is almost brutally simple in its effect. The German title means sadness, but the music does not need to explain the emotion. After all that force, a relatively exposed musical gesture can feel more devastating than another crescendo. Apparently even twenty musicians eventually discover that volume is not the only way to frighten the heart.
The church in which the album was recorded adds an important physical dimension. Sacred architecture is not treated here merely as picturesque background. Its resonance becomes part of the composition, extending the orchestra beyond the number of bodies actually present. The organ, meanwhile, is another reminder that Szabó is not afraid of historical baggage. Brahms, church acoustics, requiem traditions, Mahlerian scale, modern improvisation and contemporary experimental composition are all allowed into the same room. This could easily become a catalogue of cultural references. Instead, the music makes them compete for oxygen.
There is a danger in work this emotionally charged: existential seriousness can very quickly become self-important. "Vom Willen und Tod" occasionally walks right up to that cliff, looks over it, and then somehow keeps going. Its saving grace is physicality. The brass crack, the percussion hits, the strings scrape and swell, the voices tremble, and the organ adds another layer of historical gravity. The music never sounds like an essay about mortality. It sounds like a group of people physically trying to contain an idea that is too large for them.
That may be why the album's most affecting moments are not necessarily its biggest ones. Szabó understands that grandeur only becomes meaningful when something fragile is placed inside it. The gigantic passages acquire their emotional force because somewhere underneath them there is a person mourning a father, remembering where he came from, wondering what remains when inheritance becomes memory. The orchestra can construct an almost absurdly vast sonic body, but it cannot prevent the small human fact at its centre: someone is gone.
"Vom Willen und Tod" consequently feels less like a requiem in the conventional sense than an argument between the desire to transcend mortality and the stubborn fact of having a body that cannot come along. Its scale is enormous, but its subject is not. It is grief, ambition, memory, love and the rather inconvenient human conviction that our individual existence ought to mean something. Szabó simply gives that conviction twenty musicians and asks them to make it audible. The result is excessive, vulnerable, occasionally terrifying and, at its best, genuinely moving. Death gets the final word eventually, as it has a notoriously good contract, but for almost forty minutes Szabó's orchestra makes a considerable amount of noise in reply.