There are albums about places, and then there are albums that seem to have been made because a place refused to shut up. "Quadro" belongs to the second category. Federico Perotti’s recording is ostensibly an album for organ, but that description is about as adequate as calling a cathedral “a building with a roof”. The real subject is absence: specifically, the absence of Raphael’s "Sistine Madonna" from the Basilica of San Sisto in Piacenza, where it remained from the sixteenth century until the Benedictines sold it in 1754 to Augustus III of Saxony. The original now hangs in Dresden, while the Piacenza church has a copy above its altar.
Perotti’s ingenious response is not to recreate the missing painting in sound. Instead, he asks what has remained in the building since it left. The answer is an organ. More precisely, the Facchetti-Lanzi organ, whose oldest material dates to Giovanni Battista Facchetti’s construction of 1544-45 and which was subsequently expanded by Carlo and Giuseppe Lanzi. Its history is therefore inseparable from the building and from the historical period Perotti is investigating. The instrument becomes a kind of unwilling witness, an object that could not leave when the painting did. Paintings travel rather well, as history has repeatedly demonstrated. Organs have the slightly less glamorous problem of being buildings with pipes.
That distinction gives "Quadro" its peculiar emotional force. The album does not attempt to make us imagine what the "Sistine Madonna" looked like. It makes us listen to what it means for something no longer to be there.
Perotti, born in Piacenza in 1993, is a composer, organist and conductor whose work repeatedly examines the relationship between music, material history and the traces left by time. He studied organ and composition in Como and Milan, subsequently working with composers including Salvatore Sciarrino and Francesco Filidei, and his practice moves comfortably between historical performance, contemporary composition and experimentation with the physical possibilities of the organ. His own website describes an interest in damaged objects, missing things and imaginary parallel histories, which makes "Quadro" feel less like an isolated project than a particularly concentrated expression of his wider artistic concerns.
The album begins with Claudio Maria Veggio’s "La Fugitiva", a brief opening that immediately places us inside a musical history older than the loss itself. Veggio, a Piacentine composer of the sixteenth century, also returns at the end with "Donna, per Dio vi giuro". Between those two pieces, Perotti constructs a historical corridor involving Michelangelo Rossi, Girolamo Frescobaldi and Claudio Monteverdi, interspersed with his five "Toccate Sistine", composed between 2017 and 2025. The track sequence therefore does not behave like a conventional recital programme. It resembles an architectural excavation in which different layers are exposed without pretending that the building has ever had only one age.
The first three "Toccate Sistine" are concerned with the basilica itself: its light, form and scent. This might sound dangerously close to the territory of tasteful heritage tourism, but Perotti's conception is considerably stranger. The pieces attempt to imagine a place outside ordinary chronological progression, where repetition has replaced development and where the building seems to exist in a permanent present. The organ's sustained sonorities make this idea tangible. Rather than using historical timbre simply as an authenticity certificate, Perotti treats the instrument as an acoustic environment with its own memory.
His relationship with the organ is particularly revealing. The Facchetti-Lanzi is not merely old. Its construction, later alterations and restoration have left it materially layered, and its meantone temperament contributes to a sound that is markedly different from the homogenised pitch environment familiar from much modern keyboard music. The surviving instrument includes a 1545 core and later interventions, with the current specification reflecting centuries of alteration and preservation. On "Quadro", that history is audible without having to be explained first.
Then comes "Toccata Sistina IV", the album's rupture. Here Perotti deliberately deprives the organ of its normal wind pressure. The consequence is not simply that the sound becomes quieter. The pipes begin to destabilise: harmonics sag, collide and produce a strangely dusty, exhausted sonority. This is an unusually effective compositional metaphor because it operates physically rather than illustratively. The historical rupture is not represented by a dramatic musical quotation or some cinematic minor chord. The instrument itself is made to behave differently. It is one of the album's best ideas. The organ, which has spent centuries being asked to produce controlled pitches, suddenly begins revealing all the unstable frequencies that ordinary performance suppresses. The “wrong” pressure releases another personality hidden inside the pipes. Perotti's missing painting consequently finds an unexpected sonic equivalent: not an image, but a disturbance in the mechanism that has remained behind.
The effect is especially striking because the surrounding repertoire establishes such a strong historical continuity. Frescobaldi's "Toccata seconda" and "Partite sopra Passacagli", Rossi's "Toccata VII" and "Toccata XII", and Veggio's music belong to different points along the development of Italian keyboard writing, yet they are all made to inhabit this one physical instrument. Perotti's compositions do not attempt to disguise their modernity. Instead, they enter into conversation with the older works through the very thing they share: the organ's body.
That is where "Quadro" becomes more interesting than a historical reconstruction. Reconstruction wants to restore an imagined past. Perotti seems more interested in exposing the impossibility of restoration.
The fourth "Toccata Sistina" therefore functions almost like a crack in the album's architecture. Before it, the basilica exists in a state of repetition and continuity. After it, history has acquired a wound. The fifth toccata deals with what followed: the centuries after the painting's departure and the continuing attempt to make sense of what is missing. The music does not “heal” the absence so much as repeatedly touch its edges.
Monteverdi's "Lamento della ninfa", arranged here for organ, is an especially apt intervention. A vocal lament transferred to an instrument that cannot literally sing turns loss into a problem of translation. The organ can sustain, imitate and colour, but it cannot reproduce the human voice's physical vulnerability. The absence has therefore multiplied: the painting is gone, the voice has become organ, and the listener is left with the residue of both.
Yet "Quadro" avoids becoming relentlessly mournful. There is too much curiosity in Perotti's treatment of sound. He seems genuinely fascinated by what the organ does when pushed slightly outside its expected behaviour. The album's emotional vocabulary consequently includes wonder, irritation, melancholy, historical awareness and even a faint mischievousness. The instrument is an ancient machine, but Perotti does not treat it as a sacred relic that must be approached with cotton gloves.
That attitude is central to his musicianship. His practice combines the historical consciousness expected of an organist with the exploratory instincts of a contemporary composer. He has written for ensembles and orchestras including MusikFabrik, Jack Quartet and the SWR Symphonieorchester, and his work has appeared in contemporary-music contexts well beyond the traditional organ circuit. He was also the organist accompanying Giorgio Armani's 2025 funeral, an oddly fitting footnote to an artist whose work so often concerns the relationship between elegance, mortality and ritual.
The album's title, "Quadro", consequently becomes increasingly ambiguous. It means painting, but also frame, object, bounded image. Yet the music repeatedly escapes the frame. The absent painting creates the conceptual perimeter, but the organ fills the space beyond it with centuries of vibrations. What is missing becomes the thing that structures everything else.
There is an even subtler paradox in Perotti's decision never to have visited the original painting in Dresden. One might expect such a project to culminate in pilgrimage: go to the museum, stand before Raphael, compare the original with its absence in Piacenza, complete the circle. He has chosen not to do so. It is an almost perversely elegant decision. The album is about the experience of not possessing something, and therefore direct possession might actually destroy part of the question.
The copy in San Sisto is not treated as a consolation prize either. It is evidence of the gap. The original painting's departure transformed the meaning of the church, while the surviving organ continued producing sound in the same place. The resulting asymmetry is precisely what gives the project its power: one object became internationally celebrated because it left; another became historically precious because it stayed.
This makes the wooden analogy in Perotti's notes particularly apt. Wood ages, is cut, seasoned, incorporated into an object and eventually altered again. Its material history does not disappear when its original form disappears. The same is true here of music. A score becomes sound, sound becomes memory, memory becomes interpretation, and centuries later another musician can make the old material speak differently without pretending to become its original author.
The final return to Veggio closes the circle without actually closing the wound. "Donna, per Dio vi giuro" takes us back to the beginning, but the listener now hears the same historical material after passing through the album's central rupture. Time has behaved exactly as Perotti suggests it does: it has moved forward while repeatedly pretending to be circular.
"Quadro" is therefore not really an album about Raphael, nor even principally an album about an organ. It is about what objects leave behind when they disappear. The missing painting becomes a negative space; the organ becomes the positive remainder; the repertoire becomes a chain of witnesses; and Perotti's own music becomes the attempt to make the gap audible.
There is something deeply Italian about such an obsession with a building, a painting, an organ and several centuries of accumulated cultural sediment. But "Quadro" never collapses into nostalgia. Its most compelling proposition is almost the opposite: absence can be productive. The fact that the "Sistine Madonna" left San Sisto may have diminished the physical completeness of the church, but it also created a historical fracture large enough for new music to enter.
The painting is still in Dresden. The organ is still in Piacenza. The copy still hangs where the original once did. Nothing has been restored, despite the best efforts of civilisation's favourite hobby, restoration.
What "Quadro" restores instead is attention. Not to the missing masterpiece itself, but to the room that remembers it, and to the instrument that has been quietly breathing inside that room for centuries. In the end, Perotti's most convincing time machine is not nostalgia at all. It is the organ: wood, metal, air and human hands, making the past happen again without ever quite making it the same.